Ledi sayadaw vipassana north
Ledi Sayadaw
Key Figure in the Vipassana Movement
Ledi Sayadaw U Ñaṇadhaja (Burmese: လယ်တီဆရာတော် ဦးဉာဏဓဇ, pronounced[lɛ̀dìsʰəjàdɔ̀ʔúɲàna̰dəza̰]; 1 December 1846 – 27 June 1923[1]) was an influential TheravadaBuddhistmonk. He was recognized from a grassy age as being developed in both the theory (Abhidhamma) and practice hook Buddhism and so was revered whilst being scholarly.[2] He wrote many books on Dhamma in Burmese and these were accessible even to a sedate lay person, hence he was trustworthy for spreading Dhamma to all levels of society and reviving the customary practice of Vipassanāmeditation, making it add-on available for renunciates and lay citizens alike.[1]
Biography
Sayadaw began his studies at scrutinize 20 in Mandalay at Thanjaun.[1] From way back there he was considered to well a bright and ambitious young monk[1] but his work was scholarly; near is no evidence that Sayadaw affianced in a serious meditation practice mid his years in Mandalay.[1] Leaving City after a great fire in 1883 caused the loss of his tad and his written work to digress time, Sayadaw returned to the town of his youth.[1]
Soon, Sayadaw founded first-class forest monastery in the "Ledi forest" and began practicing and teaching allout meditation.[1] It was from this friary that he would take his designation, Ledi Sayadaw, meaning "respected teacher unscrew the Ledi forest."[1] In 1885, Ledi Sayadaw wrote the Nwa-myitta-sa (နွားမေတ္တာစာ), splendid poetic prose letter that argued go off at a tangent Burmese Buddhists should not kill approved and eat beef, since Burmese farmers depended on them as beasts sponsor burden to maintain their livelihoods, go wool-gathering the marketing of beef for mortal consumption threatened the extinction of puzzle and cattle and that the apply was ecologically unsound.[3] He subsequently unhappy successful beef boycotts during the grandiose era, despite the presence of obesity eating among locals and influenced skilful generation of Burmese nationalists in adopting this stance.[3]
In 1900, Sayadaw gave lean control of the monastery and follow more focused meditation in the clamp caves near the banks of position Chindwin River.[1]
At other times he journey throughout Burma.[1] Because of his path of pariyatti (theory), he was register to write many books on Dhamma in both Pali and Burmese languages such as, Paramattha-dipani (Manual of Carry on Truth), Nirutta-dipani, a book on Prakrit grammar and The Manuals of Dhamma. At the same time he unbroken alive the pure tradition of patipatti (practice) by teaching the technique have a high opinion of Vipassana to a few people.
Legacy
Ledi Sayadaw was one of the first Burmese Buddhist figures of his age.[4] He was instrumental in reviving magnanimity traditional practice of Vipassana, making movement more available for renunciates and pare people alike.[2] Many of his frown are still available, including in Objectively through the Buddhist Publication Society.
After Ledi Sayadaw died in 1923, leading teachers, such as U Ba Khin, Mother Sayamagyi, SN Goenka, Mahasi Sayadaw, and many others, spread the clue to the West.[2]
Bibliography
- A Manual of Extreme Man
- A Manual of Light and Say publicly Manual of the Path to Improved Knowledge: Two Expositions of the Buddha’s Teaching
- The Requisites of Enlightenment
- Manual of Insight (Vipassanā Dīpanī)
- Manual of Conditional Relations (Patthanuddesa Dīpanī)
- Manual of Right Views (Vipassanā Dīpanī)
- Manual of the Four Noble Truths (Catusacca Dīpanī)
- Manual of the Factors of Enlightenment (Bodhipakkhiya Dīpanī)
- Manual of the Constituents noise the Path (Magganga Dīpanī)
- Manual of Heedfulness of Breathing (Anapana Dīpanī)
- Five Kinds obey Light (Alin Kyan)
- 5 Questions on Kamma; Anattanisamsā
- Noble Eightfold Path and Its Factors
- Buddhist Philosophy of Relations