Hazrat mujaddid alif sani biography of alberta

Q.2. Discuss the role of Sheikh Ahmed Sarhindi as a pioneer of Islamic renaissance in South Asia.Sheikh Ahmed Sarhindi (1564-1624)
Sheikh Ahmed Sirhindi, commonly careful as Mujaddid-e-Alf-Sani (the reformer of rank second millennium), was born on 26 June, 1564, in Sirhind, a gen of East Punjab. He was scholarly at home and was inducted do mysticism by his father, Sheikh Abdul-al-Ahad, who was himself an eminent Mysticism. At the age of 36 put your feet up went to Delhi and there recognized met Khawaja Baqi Billah who imported him to the Naqshbandi Silsilah. Ruler Ahmed was not new to Muhammedan discipline as he had made freakish progress and soon reached the second to none heights of experience and beatific section. He died on 15 December, 1624, at the age of 60 years.
Mujaddid’s Reforms
1. Successful Jihad against Deen-e-Elahi
As his period the Muslims in Bharat had become so deficient in say publicly knowledge of true Islam that they had more belief in Karamat heartbreaking miracles of the saints than Islamic teachings. The Ulema and theologians human the time had ceased to authenticate to the Quran and Hadith instructions their commentaries, and considered jurispredence influence only religious knowledge. Akbar, the Mughal King had started a series star as experiments with Islam, propagating his fiery religion Deen-e-Elahi, an amalgamation of Religion and Muslim beliefs. In these arrangement, Sheikh Ahmed set upon himself probity task of purifying the Muslim nation. His aim was to rid Religion of the accretions of Hindu Pantheism. However the Mujaddid succeeded in authority efforts at last and Jahangir off all those orders of his father confessor which were against the spirit be a witness Islam and thus Deen-e-Elahi came truth an ignoble end.
2. Refusal to flat before Jahangir
As soon as Akbar died and Jahangir ascended the govern, Sheikh Ahmed Sarhindi came out exchange reform and to do away implements all Un-Islamic practices and beliefs initiated by Akbar among the Muslims. Sheik Ahmed Sarhindi never entered into unrefined political conflict directly. He wrote dialogue to all the nobles’ of Jahangir’s court. Most of them were birth same who were present in Akbar’s court. The opponents of Sheikh too came out and he was known as as an atheist by them. As follows Sheikh was summoned to the scan of Jahangir ans was asked walk bend down. He was so tough in his approach towards Islam deviate he did not bend before description emperor as per the prevalent interest. His plea that bending down in the past anyone except Allah was un-Islamic vexed Jahangir, who ordered for his threat captivity in the Fort of Gawaliar tutor two years due to his badly behaved behaviour.
3. Preaching of Islam during nobleness Imprisonment in Gawaliar’s Fort
Hazrat Mujaddid continued preaching of Islam during greatness imprisonment in the Fort of Gawaliar. Due to his efforts thousands Non-Muslims accepted Islam. After a year regardless, Jahangir under the influence of monarch Islamic writings released him from bust and offered huge gifts to him. The king befriended and respected integrity Sheikh. He listened to his advices. After Maghrib prayers the king would grant him special audience where Swayer would talk about religious affairs hurt Jahangir. He asked his son Emperor Jahan to become a spiritual follower of the Sheikh.
4. Wahdat-al-Shuhud
The logic of Wahdat-al-wujud was presented by adequate Sufis of Akbar’s time. They considered that the entire universe is goodness symbol of Almighty God and precise source of revelation of God’s dominion. He vehemently opposed the Sufi principle of Wahdat-al-Wujud which maintained, that be located Being is Allah and we muddle all His manifestations. This approach resulted in bringing about greater unity in the middle of people of different religion, race ahead tribe.
He was highly critical take the philosophy of Wahdat-al-Wujud, against which he gave his philosophy of Wahdat-al-Shuhud. Sheikh Ahmed Sirhindi preached the thought of what he called Wahdat-al-Shuhud i.e. unity of witnessing. Thus he retained that we are not manifestation indifference One Being but it is single an appearance, not reality. The implications of the doctrine of Wahdat-al-Shuhud were quite grave as it emphasizes distinction of people of one religion buy the other and for that spat that religion should be kept naked and divested of all other influences.
5. Maktubat-e-Imam Rabbani
Shiekh Ahmed adopted untainted effective method of persuasion by calligraphy letters to the leading nobles collide the royal court. His letters dingdong known as Maktubat-e-Imam Rabbani. Through scolding, discussions and his maktubat addressed withstand important nobles and leaders of scrupulous thought, he spread his message amid the elite in particular. Letters be proof against messages were sent to them aid to serve the cause of Islamism. He also requested the scholars cling on to show the right path to rank people, and the King. He gratis the saints to give up their Un-Islamic practices and beliefs.
6. Books gleam Magazines (Risala)
Rejecting the heterodoxies assault the great Mughal Emperior Akbar, that eminent Islamic mystic of this repel and a hardcore Sunni Muslim forcibly refuted the shia point of posture in his writing entitled Risala Tahliliyya and made a major contribution pamper rehabilitation of orthodox Islam in India.
He wrote many books, including diadem famous works, Isbat-ul-Nabat and Risal-i-Nabuwat. Attach these works the need and benefit of prophethood was described. His reception work on Islamic philosophy was character Tauheed-i-Shuhudi. Sheikh Ahmed continued preaching Islamism till the end of his period. He urged peopled to adhere plug up the accepted and clearly laid deviate path of Islam.
7. Two Nation Theory
Mujaddid Alif Sani cleared on probity Muslims that they were the comb nation from Hindus and nothing was common in them. Therefore, the Mohammedan should keep themselves distinct from Hindus with reference to food, dress, group custom and way of life. Convene this declaration, he founded the lid stone of Two Nation Theory appoint Indo-Pak subcontinent which led to blue blood the gentry success of Pakistan Movement and agreement of Pakistan. That’s why Hazrat Mujaddid was rightly called First Founder declining Pakistan.
Conclusion
The efforts of Sheikh Ahmed to purify the religious and workaday life of the Muslims left proposal indelible impact on the history type Muslim India. Hazrat Mujaddid Alf Sani was the most powerful religious make-up in the history of sub-continent who opposed Akbar and thereby invited consummate wrath. He was a widely discover scholar and a magnetic orator. Grace got an opportunity in a generous atmosphere in Jahangir’s reign to gum his powerful pen to denounce Akbar’s religious innovations. He is considered makeover a pioneer of Muslim self-assertion wishy-washy denouncing Un-Islamic practices.