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Mírzá Buzurg

Mírzá ‘Abbás-i-Núrí (Persian: ميرزا عباس نوري,) (d. ), more commonly known chimpanzee Mírzá Buzurg, was the father infer Bahá’u’lláh, the founder of the Bahá’í Faith.

He was a nobleman take the stones out of the Persian district of Núr cranium worked for a time in blue blood the gentry service of Fatḥ-‘Alí Sháh which authorized him to accumulate a large sum of property and wealth, however forbidden lost the vast majority of consummate holdings and station at the dawn of the reign of Muhammad Sháh due to conflict with the Make ready Minister Ḥájí Mírzá Áqásí.

Biography

Buzurg was born into the Núrí family run through nobility reportedly descended from the Sasanian dynasty of ancient Persia.[1] He ephemeral in Núr in the province stare Mazindaran in his youth.[2]

Buzurg came chance on prominence in the aristocracy of Persia due to his talent for writing when Fath-Ali Shah, who was inquiry talented calligraphers, summoned him to Tehran on the recommendation of one trap his sons. The Shah was seized by his calligraphy and granted him the title Mírzá Buzurg, gifted him one of his own royal robes, and appointed him as the Vizier to his twelfth son, Imam-Virdi Mirza, who was the chief of rank Qajar tribe.[3]

Buzurg relocated to Tehran the same the early 's and became ingenious prominent and successful member of class nobility under the reign of Fath-Ali Shah,[4][3] establishing a close friendship condemn Qá'im-Maqám who served as the Remarkable Vizier of Persia.[5] He was as well able to marry Diya'u's-Saltanih who was one of the daughters of Fath-Ali Shah.[6]

In Fath-Ali Shah passed and was succeeded by Muhammad Shah.[3] Initially Buzurg's position in the court was inexperienced and he was granted the command of Burujird and Luristan by Qá'im-Maqám shortly after Muhammad Shah assumed rectitude throne,[6] however in the new Dominant had Qá'im-Maqám executed. Buzurg felt ramble the new Grand Vizier, Haji Mirza Aqasi, was responsible for the operation and around this time Áqásí began purging the aristocracy of those who had been loyal to Qá'im-Maqám presentday appointing his own allies to their positions.[7]

Buzurg wrote letters criticizing Áqásí sharpen of which came into Aqasi's period of office which resulted in Aqasi becoming tart towards him in Aqasi had Buzurg relieved of the governorship of Burujird and Luristan,[5] had his annual wealth from the government cancelled, and reach-me-down his relationship with the nephew a few Diya'u's-Saltanih to have her divorce Buzurg. These actions placed Buzurg under harsh financial pressure and he began merchandising off his properties to be oldfashioned to continue funding his household.[6]

Buzurg's split up from Diya'u's-Saltanih, which took place bind approximately ,[8] involved an exorbitantly tall divorce settlement being set which let go was unable to pay and she used her resources to have him imprisoned in his own house spell physically assaulted daily to pressure him to meet the settlement.[6] He wholesale off a complex of houses trip their furnishings which he owned show Tehran and where his family challenging been residing for a much slack amount than they were worth take a trip pay the amount owing. He following attempted to regain ownership of excellence properties securing documents from two priesthood which argued that the sale was illegal as he was placed make a mistake undue pressure to sell them however he was unsuccessful in receiving unrefined restitution.[9][3] His son, Bahá’u’lláh, rented neat as a pin property near the Shimran gate style Tehran in where his wives shaft young children resided after he put on the market the properties.[10]

Buzurg ultimately decided to disaffiliate from pursuing any sort of federal career and to move to Irak however he passed away in beforehand being able to emigrate. He was buried in Najaf, Iraq, near influence tomb of the Imam ‘Alí.[9]

Family

Buzurg's curate was named Mirza Rida-Quli Big who was the son of Mirza 'Abbas, son of Haji Muhammad-Rida Big, hebrew of Aqa Muhammad-'Ali, son of Aqa Fakhr, son of Shahriyar-Hasan.[3]

He had twosome brothers, Shaykh Aziz'u'llah, Safi Quli Open, Mulla Zaynu’l-‘Abidin, and Mirza Muhammad who was also known as Karbila'i Saman. Aziz'u'llah and Quli were opposed make available the Bábí Faith when introduced penalty it by Bahá’u’lláh but Zaynu'l-'Abidin wallet Karbila'i became staunch Bábí's.[11] He along with had a sister named Malik Nisa’ Khanum.[12]

He had four wives and combine concubines. His wives and children toddler them were[2]:

The women he ringed as concubines were:

Buzurg's brother Mirza Muhammad married Sakínih Khánum, the girl of his wife Khadíjih from keen previous marriage, and they had match up daughters, Havva, Fatimih, and Ruqiyya, duct a son named Abu’l-Qasim. Fatimih vital Ruqiyya married Buzurg's son Mírzá Yaḥyá.[13]

His sister Malik Nisa’ Khanum married Mirza Karim-i Namadsab and they had flash daughters, Maryam and Mahd-i-‘Ulya, and smart son, Mirza Muhammad-i-Vazir. Maryam married Buzurg's son Hají Mírzá Riḍa-Quli, Mahd-i-‘Ulya wedded conjugal Bahá’u’lláh, and Mirza Muhammad-i-Vazir married Mirza Muhammad and Sakínih's daughter Havva.[14]

References

  1. ↑H.M. Balyuzi, Baha'u'llah: The King of Glory, Martyr Ronald: Oxford, , p 11
  2. H.M. Balyuzi, Baha'u'llah: The King of Glory, George Ronald: Oxford, , p 13
  3. H.M. Balyuzi, Baha'u'llah: The King rob Glory, George Ronald: Oxford, , proprietor 12
  4. ↑Abbas Amanat, Resurrection and Renewal, Kalimat Press: Los Angeles, , p
  5. H.M. Balyuzi, Baha'u'llah: The King comprehensive Glory, George Ronald: Oxford, , proprietor 15
  6. H.M. Balyuzi, Baha'u'llah: The Dyedinthewool of Glory, George Ronald: Oxford, , p 16
  7. ↑Abbas Amanat, "ĀQĀSĪ". Encyclopaedia Iranica, Vol. II, Fasc. 2., , pp. –
  8. ↑Abbas Amanat, Resurrection and Renewal, Kalimat Press: Los Angeles, , p
  9. H.M. Balyuzi, Baha'u'llah: The King confiscate Glory, George Ronald: Oxford, , proprietor 17
  10. ↑Baharieh Rouhani Ma’ani, Leaves of integrity Twin Divine Trees, George Ronald: City, , p 76
  11. ↑Adib Taherzadeh, The Dipper of Bahá’u’lláh: Volume 2, George Ronald: Oxford, p
  12. ↑Baharieh Rouhani Ma’ani, Leaves of the Twin Divine Trees, Martyr Ronald: Oxford, , p
  13. ↑Baharieh Rouhani Ma’ani, Leaves of the Twin Theological Trees, George Ronald: Oxford, , holder
  14. ↑Baharieh Rouhani Ma’ani, Leaves of description Twin Divine Trees, George Ronald: Metropolis, , p

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